Finlay McQuade

  ΓE P ΓAΣ When Lynne and I lived in Selcuk, we visited at least twenty archeological sites within a two-hour drive from home. We would go with two good friends, both of whom were deeply interested in Greek and Roman archeology, one of whom, a classics professor at Koç University, had a wealth of knowledge to build on. Before setting out, we would read about each site in the comprehensive guide book Turkey beyond the Meander by George Ewart Bean. Of all the sites we visited, Gerga was the most intriguing, because no one seemed to know anything about it, including where exactly we would find it. To confound matters, the route described by earlier visitors began at a lake and followed a river valley uphill for an hour or more; however, when we made the journey, the river had recently been dammed, and the river valley had become a valley of mud. Instead of approaching from the south, we drove to a northerly village and tried approaching the site from there. A villager we asked for directi

Life and Death in Ephesus is a collection of short stories. As such, it is episodic, and my research when writing it was episodic. The first three stories take place in Pagan Ephesus, when the gods were Greek and Roman (BCE). The three stories are ‘Herostratus,’ about the destruction of the Temple of Artemis, ‘The Flood,’ about the population shift that moved the settlement called Ephesus to its current location, and ‘Arsinoe’s Story,’ about the imprisonment and death of Cleopatra’s younger sister. Then comes ‘The Sons of Sceva,’ about St. Paul’s sojourn in Ephesus, ending with his hasty departure. From then on, Ephesus is Christian (CE)                     The Legend of the Seven Sleepers Those three stories span a period of 360 years, a lot of time about which I know very little. I’m a bit like the Seven   Sleepers, who fell asleep when Christians were being persecuted and woke up when Christianity was the state religion. What happened in between? Why did Christianity become so popu